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After 10 minutes in a dingy alley, Eva went back to Kitengela with 1, Kenyan shillings to feed herself for the rest of the month. Six years ago, when she was at university, Shiro met a married man nearly 40 years her senior.

At first, she received just groceries. Then it was trips to the salon. Two years into their relationship, the man moved her into a new apartment because he wanted her to be more comfortable.

Another two years down the line, he gave Shiro a plot of land in Nyeri county as a show of commitment. In exchange, he gets to sleep with Shiro whenever he feels like it.

Eva's experience is transactional sex in its most unvarnished form - a hurried one-off encounter, driven by desperation. Shiro's story illustrates an altogether more complex phenomenon - the exchange of youth and beauty for long-term financial gain, motivated not by hunger but by aspiration, glamorised by social media stars, and often wrapped in the trappings of a relationship.

Older men have always used gifts, status, and influence to buy access to young women. The sugar daddy has probably been around, in every society, for as long as the prostitute.

So you might ask: "Why even have a conversation about transactional sex in Africa? The answer is that in Kenya, and in some other African countries, "sugar" relationships seem to have become both more common and more visible: what once was hidden is now out in the open - on campuses, in bars, and all over Instagram.

Exactly when this happened is hard to say. It could've been in when Kim Kardashian's infamous sex tape was leaked, or a little later when Facebook and Instagram took over the world, or perhaps when 3G internet hit Africa's mobile phones.

But somehow, we have arrived at a point where having a "sponsor" or a "blesser" - the terms that millennials usually apply to their benefactors - has for many young people become an accepted, and even a glamorous lifestyle choice.

You only have to visit the student districts of Nairobi, one recent graduate told the BBC, to see how pervasive the sponsor culture has become.

Until recently there was no data to indicate how many young Kenyan women are involved in sugar relationships. But this year the Busara Centre for Behavioural Economics conducted a study for BBC Africa in which they questioned female university students between the ages of 18 and The sample size was small and the study was not fully randomised, so the results only give an indication of the possible numbers, they cannot be taken as definitive.

Also, only a small percentage openly admitted to having a sugar daddy; the researchers were able to infer that a number were hiding the truth from answers they gave to other questions, using a technique called list randomisation.

Jane, a year-old Kenyan undergraduate who readily admits to having two sponsors, sees nothing shameful in such relationships - they are just part of the everyday hustle that it takes to survive in Nairobi, she says.

She also insists that her relationships with Tom and Jeff, both married, involve friendship and intimacy as well as financial exchange.

It's like they just want company, they want someone to talk to," she says. She says that her religious parents brought her up with traditional values, but she has made her own choices.

One of her motives, she says, is to be able to support her younger sisters, so they won't need to rely on men for money.

But she has also been inspired by Kenya's celebrity "socialites" - women who have transformed sex appeal into wealth, becoming stars of social media.

The show has launched several socialites out of Nairobi's slums and on to yachts off the coast of Malibu or the Mediterranean. If I look hot, I look good, there has got be some rich guy who will pay good money to possess me," says Oyunga Pala, Nairobi columnist and social commentator.

The best known of the Kenyan socialites is probably Vera Sidika, who went from dancing in music videos on to the set of the Nairobi Diaries, and from there launched a business career based on her fame and her physique.

Nowadays, Vera is keen to promote herself as an entrepreneur, and runs a successful brand of "detox" herbal infusions called Veetox Tea. Equally famous is model and socialite Huddah Monroe, who also rose to fame on reality TV - in her case Big Brother Africa, in - and who now runs a well-established line of cosmetics.

In the past, some of Kenya's socialites have styled themselves as SlayQueens, and have been quite upfront about the financial benefits that have come from dating tycoons.

Having made it to the top, though, they often begin to cultivate a different image - presenting themselves as independent, self-made businesswomen and encouraging Kenyan girls to work hard and stay in school.

The millions of fans scrolling through their Instagram posts, though, are not blind. The sudden emphasis on entrepreneurship does not hide the fact that these women used their sex appeal to create opportunities in the first place.

And many - quite understandably - are attempting to apply this methodology to their own lives. One of those who has succeeded is Bridget Achieng, a woman from the sprawling Nairobi slum of Kibera, who worked as a domestic servant - a house girl - but who gained a social media following on the back of a sexy photoshoot, and then found her way on to the cast of Nairobi Diaries.

Her message to aspiring socialites, though, is that nothing is free. If one end of the sugar spectrum features young women with their sights set on a hot pink Range Rover, a luxury condo and first-class tickets to Dubai, at the other are women angling for little more than some mobile phone credit and maybe a lunch at Java coffee house.

Na which young girl no dey fear hunger? The desire not to go hungry and the desire to taste the good life can easily run side by side. And the fortunes of a woman dependent on a sponsor can change in an instant - either for better or worse.

Grace, a year-old single mum from northern Nairobi, has a regular sponsor, but is actively seeking a more lucrative relationship with a man who will invest in her career as a singer.

She is poor by the standards of middle-class Kenyans, often living hand-to-mouth, dancing for cash in a nightclub, and struggling to put her daughter through school.

But her determination to feed and educate her child coexists with a naked ambition to become rich and famous through modelling and music. Is she driven more by vanity or poverty, aspiration or desperation?

The lines are blurred. Both Grace and Jane have come of age in the last decade, bombarded since childhood with images of female status built on sex appeal.

But according to Crystal Simeoni, an expert on gender and economic policy, Kenyan society encourages sugar relationships in other ways too.

If women have become more willing to profit financially from their youth and beauty, she says, it's partly because of Kenya's gross economic inequalities, lack of social mobility, and widespread corruption.

Suddenly, everyone was searching for her. The effort to censor her only made her more ubiquitous. She received online death threats after she ranked No.

In an interview with The Washington Post , Khalifa said the controversial scene was satirical and should be taken as such, claiming that Hollywood films depicted Muslims in a far more negative light than any pornographer could.

First and foremost, as a woman, she is free to do as she pleases with her body. As a sentient human being with agency, who lives halfway across the world, she is in charge of her own life and owes absolutely nothing to the country where she happened to be born.

What I once boasted to people as being the most Westernized nation in the Middle East , I now see as devastatingly archaic and oppressed.

According to data from Pornhub, from January 3 to 6, , searches for Khalifa increased five-fold. Around a quarter of those searches came from Lebanon, with substantial searches also from nearby countries Syria and Jordan.

The contract required her to perform in multiple films each month. However, two weeks later, Khalifa had a change of heart and resigned.

I don't want any of this, whether it's positive or negative—but all of it was negative. I didn't think too much into it about how my friends and family and relationships were suffering.

Khalifa said it does not pay her for rights, even though it is written in her first-person voice. In a July interview with The Washington Post , Khalifa stated that she had only performed in pornography for three months and had left the industry over a year before, changing to a "more normal job".

She said, "I guess it was my rebellious phase. It wasn't really for me. I kind of smartened up and tried to distance myself from that. In January , xHamster reported that Khalifa was the most searched-for adult actress of After three months working as an adult-film actor, [3] Khalifa worked in Miami as a paralegal and bookkeeper.

She runs a YouTube channel; live streams on Twitch ; and performed as a webcam model; sells photoshoots, merchandise and access to exclusive content on membership website Patreon ; and sold explicit photoshoots and videos on the social media website Findrow.

Khalifa was announced to co-host SportsBall alongside Tyler Coe, with its second season premiering July 16, , exclusively on RoosterTeeth.

Its final episode was released on October 30, In May , she had a guest appearance as herself in the Hulu show Ramy. In , the musical duo iLoveFriday released a diss track called " Mia Khalifa ", in response to a fake tweet posted by a user impersonating Khalifa.

The song became an internet meme after the "hit or miss" snippet gained popularity on the TikTok app. During her pornographic career, Khalifa lived in Miami before relocating back to Texas.

She got the latter in after a bombing in Lebanon , stating it was to "show solidarity with [her] father's political views".

Both tattoos have come under scrutiny by her detractors. They also said that they hoped that she would leave pornography, believing that her image did not honor her family or home country.

Khalifa is a fan of Florida State Seminoles football and attempted to recruit Ohio State quarterback Braxton Miller to transfer to Florida State through her social media.

From Wikipedia, the free encyclopedia. This article is about the Lebanese-American retired pornographic actress. For the iLoveFriday song about her, see Mia Khalifa song.

For the Timeflies song also about her, see Timeflies. American media personality, webcam model, and former pornographic actress.

Beirut , Lebanon. Robert Sandberg. Perhaps better known as 'The hijab porn star', Khalifa hit the headlines in when she infamously humped on camera wearing the traditional Muslim garb.

The BangBros film initially sparked outrage in her home country of Lebanon with haters claiming she had brought disgrace to the nation and insulted Islam.

Khalifa stated in an interview with Loaded that she felt she is being made a scapegoat for internet censorship in her native land, and many others there have since demonstrated against the government, showing support for the American porn star.

They claim that although she may have sex, 'She is still more decent than they are'. The Washington Post.

Retrieved July 13, Retrieved July 1, Retrieved June 24, Retrieved January 7, Retrieved January 8, Retrieved June 23, Archived from the original on January 2, Retrieved December 8, Retrieved June 25, September 6, Retrieved July 15, Stephen Sackur: "And I guess this is a very stupid question, but of course your family had no clue as to what you were doing?

When they found out. January 15, Retrieved January 18, The Independent. Lebanese Examiner.

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In exchange, he gets to sleep with Shiro whenever he feels like it. Eva's experience is transactional sex in its most unvarnished form - a hurried one-off encounter, driven by desperation.

Shiro's story illustrates an altogether more complex phenomenon - the exchange of youth and beauty for long-term financial gain, motivated not by hunger but by aspiration, glamorised by social media stars, and often wrapped in the trappings of a relationship.

Older men have always used gifts, status, and influence to buy access to young women. The sugar daddy has probably been around, in every society, for as long as the prostitute.

So you might ask: "Why even have a conversation about transactional sex in Africa? The answer is that in Kenya, and in some other African countries, "sugar" relationships seem to have become both more common and more visible: what once was hidden is now out in the open - on campuses, in bars, and all over Instagram.

Exactly when this happened is hard to say. It could've been in when Kim Kardashian's infamous sex tape was leaked, or a little later when Facebook and Instagram took over the world, or perhaps when 3G internet hit Africa's mobile phones.

But somehow, we have arrived at a point where having a "sponsor" or a "blesser" - the terms that millennials usually apply to their benefactors - has for many young people become an accepted, and even a glamorous lifestyle choice.

You only have to visit the student districts of Nairobi, one recent graduate told the BBC, to see how pervasive the sponsor culture has become.

Until recently there was no data to indicate how many young Kenyan women are involved in sugar relationships. But this year the Busara Centre for Behavioural Economics conducted a study for BBC Africa in which they questioned female university students between the ages of 18 and The sample size was small and the study was not fully randomised, so the results only give an indication of the possible numbers, they cannot be taken as definitive.

Also, only a small percentage openly admitted to having a sugar daddy; the researchers were able to infer that a number were hiding the truth from answers they gave to other questions, using a technique called list randomisation.

Jane, a year-old Kenyan undergraduate who readily admits to having two sponsors, sees nothing shameful in such relationships - they are just part of the everyday hustle that it takes to survive in Nairobi, she says.

She also insists that her relationships with Tom and Jeff, both married, involve friendship and intimacy as well as financial exchange. It's like they just want company, they want someone to talk to," she says.

She says that her religious parents brought her up with traditional values, but she has made her own choices. One of her motives, she says, is to be able to support her younger sisters, so they won't need to rely on men for money.

But she has also been inspired by Kenya's celebrity "socialites" - women who have transformed sex appeal into wealth, becoming stars of social media.

The show has launched several socialites out of Nairobi's slums and on to yachts off the coast of Malibu or the Mediterranean.

If I look hot, I look good, there has got be some rich guy who will pay good money to possess me," says Oyunga Pala, Nairobi columnist and social commentator.

The best known of the Kenyan socialites is probably Vera Sidika, who went from dancing in music videos on to the set of the Nairobi Diaries, and from there launched a business career based on her fame and her physique.

Nowadays, Vera is keen to promote herself as an entrepreneur, and runs a successful brand of "detox" herbal infusions called Veetox Tea.

Equally famous is model and socialite Huddah Monroe, who also rose to fame on reality TV - in her case Big Brother Africa, in - and who now runs a well-established line of cosmetics.

In the past, some of Kenya's socialites have styled themselves as SlayQueens, and have been quite upfront about the financial benefits that have come from dating tycoons.

Having made it to the top, though, they often begin to cultivate a different image - presenting themselves as independent, self-made businesswomen and encouraging Kenyan girls to work hard and stay in school.

The millions of fans scrolling through their Instagram posts, though, are not blind. The sudden emphasis on entrepreneurship does not hide the fact that these women used their sex appeal to create opportunities in the first place.

And many - quite understandably - are attempting to apply this methodology to their own lives. One of those who has succeeded is Bridget Achieng, a woman from the sprawling Nairobi slum of Kibera, who worked as a domestic servant - a house girl - but who gained a social media following on the back of a sexy photoshoot, and then found her way on to the cast of Nairobi Diaries.

Her message to aspiring socialites, though, is that nothing is free. If one end of the sugar spectrum features young women with their sights set on a hot pink Range Rover, a luxury condo and first-class tickets to Dubai, at the other are women angling for little more than some mobile phone credit and maybe a lunch at Java coffee house.

Na which young girl no dey fear hunger? The desire not to go hungry and the desire to taste the good life can easily run side by side.

And the fortunes of a woman dependent on a sponsor can change in an instant - either for better or worse. Grace, a year-old single mum from northern Nairobi, has a regular sponsor, but is actively seeking a more lucrative relationship with a man who will invest in her career as a singer.

She is poor by the standards of middle-class Kenyans, often living hand-to-mouth, dancing for cash in a nightclub, and struggling to put her daughter through school.

But her determination to feed and educate her child coexists with a naked ambition to become rich and famous through modelling and music.

Is she driven more by vanity or poverty, aspiration or desperation? The lines are blurred. Both Grace and Jane have come of age in the last decade, bombarded since childhood with images of female status built on sex appeal.

But according to Crystal Simeoni, an expert on gender and economic policy, Kenyan society encourages sugar relationships in other ways too. If women have become more willing to profit financially from their youth and beauty, she says, it's partly because of Kenya's gross economic inequalities, lack of social mobility, and widespread corruption.

Hard work won't get them anywhere. Michael Soi, a well-known artist whose paintings satirise Kenya's culture of transactional sex, takes a similar but more cynical view, attributing the phenomenon more to laziness and a get-rich-quick mentality than to structural injustice.

The days of waking up early and working from morning to night are behind us, he says: "Right now the ass is the new brain, and this is what you use to get what you want.

George Paul Meiu, who studies transactional relationships between men of Kenya's Samburu tribe and older European women, has described how their youth and good looks have become valuable commodities in Kenya's beach resorts.

Thanks to a set of "African warrior" stereotypes and myths about tribal sexual prowess, the Samburu and others like them are particularly appealing to both local and foreign sugar mummies.

Some Samburu villages, he says, claim they have been unable to defend themselves against cattle raids from neighbouring tribes because so many young men have migrated to the coast to become beach boys.

During her pornographic career, Khalifa lived in Miami before relocating back to Texas. She got the latter in after a bombing in Lebanon , stating it was to "show solidarity with [her] father's political views".

Both tattoos have come under scrutiny by her detractors. They also said that they hoped that she would leave pornography, believing that her image did not honor her family or home country.

Khalifa is a fan of Florida State Seminoles football and attempted to recruit Ohio State quarterback Braxton Miller to transfer to Florida State through her social media.

From Wikipedia, the free encyclopedia. This article is about the Lebanese-American retired pornographic actress. For the iLoveFriday song about her, see Mia Khalifa song.

For the Timeflies song also about her, see Timeflies. American media personality, webcam model, and former pornographic actress.

Beirut , Lebanon. Robert Sandberg. Perhaps better known as 'The hijab porn star', Khalifa hit the headlines in when she infamously humped on camera wearing the traditional Muslim garb.

The BangBros film initially sparked outrage in her home country of Lebanon with haters claiming she had brought disgrace to the nation and insulted Islam.

Khalifa stated in an interview with Loaded that she felt she is being made a scapegoat for internet censorship in her native land, and many others there have since demonstrated against the government, showing support for the American porn star.

They claim that although she may have sex, 'She is still more decent than they are'. The Washington Post. Retrieved July 13, Retrieved July 1, Retrieved June 24, Retrieved January 7, Retrieved January 8, Retrieved June 23, Archived from the original on January 2, Retrieved December 8, Retrieved June 25, September 6, Retrieved July 15, Stephen Sackur: "And I guess this is a very stupid question, but of course your family had no clue as to what you were doing?

When they found out. January 15, Retrieved January 18, The Independent. Lebanese Examiner. January 3, Archived from the original on August 1, Retrieved July 19, July 13, Retrieved July 17, Washington Post.

Retrieved October 7, Nasri Atallah Blog. January 5, Retrieved September 3, Pittsburgh Sun-Times. The Sun-Times Media Group.

Archived from the original on January 19, Yet the porn industry is keeping the profits". The Daily Beast. July 2, Retrieved July 9, Retrieved July 10, Retrieved October 11, New Yorker.

Retrieved May 18, The Jerusalem Post. November 29, Retrieved November 30, Business Insider. December 20,

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